Happenings, Jan '14 (update 1)
Kaushik Gupta is a lawyer by profession, a
photographer by passion.
Madhuja Nandi is a trans woman with 17 years of experience as an LGBT activist.
Kaushik Gupta and Madhuja Nandi file
reports on two Kolkata events to highlight the injustice that Section 377 of
the Indian Penal Code is
Kolkata, January 19, 2014: Reports of
events centred on Section 377, Indian Penal Code and the Supreme Court verdict
reinstating the law to recriminalize lesbian, gay, bisexual, transgender and
other queer communities continue to pour in. On January 16, 2014, the Press
Club Kolkata saw an interaction titled ‘Heterosexuality and IPC 377’ organized
by Civilian Welfare Foundation, Kolkata. The speakers included Protik Prokash
Banerjee, Advocate and Junior Standing Counsel, Government of West Bengal, Calcutta
High Court; Paromita Chakraborti, Director, School of Women’s Studies, Jadavpur University; Anitesh Chakraborty, Founder Member, Ardhek Akash; and Dhimoyee
Debnath, Secretary, Civilian Welfare Foundation.
Protik Prokash Banerjee made it clear that Section
377 was not a ‘gay sex law’ as was projected in most of the media reports. He said
it affected society as a whole, and warned that if the larger community did not
protest or raise its voice against the law, then soon the State would creep
into everyone’s private lives and begin to determine even what people should
think about.
Paromita Chakraborti voiced her concern
regarding the scope and ambit of the Supreme Court verdict. Since she taught gender
studies which included discussion around same-sex romantic and sexual relations,
she wondered if teaching the same could also be held to be illegal. She said that
discriminating on the basis of sexual orientation or gender identity was the sign
of a fascist outlook adopted by the State.
While Anitesh Chakraborty expressed displeasure
at the way the media had projected the matter and requested media persons to be
sensitive to the issue, Dhimoyee Debnath wondered why the media published photographs
of people, including her own, with captions such as 'lesbians and bisexuals' without ascertaining their actual sexual orientation. She said that the media
should understand that to protest against a human rights violation, a person
need not be a victim of the violation but could still actively participate in
protests. Thus it was not necessary that all people protesting the Supreme
Court verdict were lesbian, gay, bisexual or transgender. The event received considerable
media coverage, including in Bengali and Hindi newspapers.
Tista Das (right) in a scene from Arekti Jiboner Golpo |
Earlier, on January 11, 2014, the first
monthly anniversary of the Supreme Court verdict on Section 377, a group of
students from Jadavpur University organized a film festival called ‘Bioscope’
at Town Hall, Dum Dum in northern Kolkata. Among the films screened was Bengali
film Arekti Jiboner Golpo (Just another Life Story), which was a biographical
account of the story of actor, poet and trans woman activist Tista Das.
The film portrayed how stigma around being
transgender or transsexual could impact personal romantic relationships of
trans persons. Directed by Jagriti Bhadra, the film was a clear indicator that
the Indian queer community’s struggle was not limited to Section 377 – while
the most immediate battle was centred on legal proceedings around an outdated law,
an equally important struggle would have to be simultaneously waged on the
social front. The film was 50 minutes in duration and sub-titled in English.
Madhuja Nandi is a trans woman with 17 years of experience as an LGBT activist.
Sec 377 criminalized the non penile vaginal sex and it has oppressed the sexuality of an individual. On top of this how about the love relationship in between two same sex without technical sexual relationship. There are people who fall in love with his/her same sex but not much deeper on sexual activities. So I think we need to collect novel and story which the center of attention is mainly on love and romance. For example Ruth Vanita’s “Same Sex Love in India” which trajectories in love only rather than sex.
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