Insight, Happenings, Aug '15
Pawan Dhall, Kaustav Manna and Drake Fort take a look at some out-of-the-box initiatives to promote greater understanding of transgender identities and rights
Drake
Fort is an engineering student trying to pack in Pokemon training, gadgets,
activism, love for nature, parkour and more in 24 hours!
Pawan Dhall, Kaustav Manna and Drake Fort take a look at some out-of-the-box initiatives to promote greater understanding of transgender identities and rights
An artist from Amitie' Trust interacts with children during the art workshop in Peyarabagan. Photo credit: CWF |
Kolkata / New Delhi, April-June 2015: Childhood is supposed
to be full of happy, carefree moments. But most children in the Peyarabagan slums
of northern Kolkata learn to deal with the harsh realities of earning their
daily bread early on in life. The morning of April 25, 2015 though might have
been pleasantly different for them, when NGOs Civilian Welfare Foundation (CWF)
and Child Relief and You (CRY) joined hands with transgender members of Amitie’ Trust to organize an event called ‘Ichchedana – Wings of Desire’ in
Peyarabagan. About 150 children participated in the event, many of them school
drop-outs; also involved were 20 school teachers with whom CWF aimed to link up
the drop-outs.
Peyarabagan is said to be among the largest slums in Asia,
and according to Suchandra Ganguly, Co-founder, CWF, it has one of the highest
rates of child labour in Kolkata. The child labourers here have extensive
working hours and are exposed to several environmental hazards. There is little
time for studies or rest and recreation, and this is true of not just older
children but even those no older than 10-12 years. Thus one of the objectives
of ‘Ichchedana’ was to encourage the children to dream again and to awaken in
them a desire to pursue something that would help them find a way out of
exploitation.
An art workshop was organized in which the children were
asked what their dreams were. Instead of verbalizing their dreams, they were
asked to paint them! This not only brought out colourful visualizations, it
also allowed the children to reflect on their inner creativity and revealed
considerable skills among the children. What made the workshop even more
innovative was the subtle focus on gender diversity sensitization. All the
artists who conducted the workshop were transgender.
It's back to school for Aparna Banerjee of Amitie' Trust and Avik Ghosh of CWF! Photo credit: CWF |
During the workshop, the children sometimes addressed the artists
as 'sir', at other times as 'ma’am', and yet other times as just 'eije' (a
gender neutral term in Bengali). One of the students giggled a lot looking at one
of the transgender artists. When asked why, the reply was that the artist
looked funny. The artist responded in a light vein that the student’s drawing
looked funny too. This helped create an air of playfulness, which was used to
dispel negative connotations around the notion of being ‘different’.
Aparna Banerjee, Managing Trustee, Amitie’ Trust felt that
children were the ones who were most open to learning. Thus what better age to
inculcate values of tolerance and acceptance than the formative years? She
added: “There comes an age when we learn to differentiate between genders and
our inclusiveness is lost. If everyone would have been as inclusive and
accepting as such children, wouldn’t society be much more tolerant,
compassionate and beautiful?” In fact, for the majority of the children in the
event it seemed to make no difference if their teachers were men, women or transgender,
their intelligence, street smartness and maturity belying their years.
'Ichchedana' organizers and volunteers Photo credit: CWF |
The art workshop was accompanied with a variety of other activities
like magic shows, ventriloquism, and dance performances by a professional
troupe as well as the children from Peyarabagan. In one of the events, a boy
was dressed up as a girl for a dance performance. Other than a few taunts, there
was major applause and cheer from the audience. Even the parents were quite
comfortable with seeing their children having fun with the transgender artists.
The organizers were even forced to extend the event on popular demand.
In Suchandra Ganguly’s words, “The event was a success as could
be seen in the children’s smiles at the end of the day. It was amazing to see the
inclusiveness and acceptance in the children despite the harsh and poor
conditions they grew up in.”
Around 350 people participated in the '3rd National Hijra Habba Event' in Delhi. Photo credit: Pawan Dhall |
Cut from the humble environs of Peyarabagan to the swank banquets
of Hotel Eros in New Delhi – for the ‘3rd National Hijra Habba Event’ on June
30, 2015. Around 350 people from across India, a majority of them Hijras and
other trans women associated with community-based organizations, were gathered for
an annual networking and advocacy event that had its origins in the very first
Hijra habba (festival) organized in Bangalore in 2002.
Organized by India HIV/AIDS Alliance and its partners as
part of Pehchan programme, a Global Fund supported HIV programme that strengthens
MSM, transgender and Hijra community systems, the New Delhi event would have
been another mundane and expensive ‘consultation’ but for some powerful
speeches and testimonies by trans activists, the presence of key political
leaders and film artists, and enjoyable performances by the Dancing Queens
group from Mumbai.
Among the most popular speakers at the event was Dravida
Munnetra Kazhagam Member of Parliament (MP) Tiruchi Siva, the architect of the
much celebrated private member’s bill on transgender rights that was passed in
the Rajya Sabha on April 24, 2015. This was the first time in more than 40
years that a private member’s bill was passed by the Upper House of the Parliament.
More importantly, The Rights of Transgender Persons Bill 2014 sought to
translate into action the Supreme Court of India judgment of April 2014 on
transgender identities and rights, and prompted the Government of India to
declare that it would soon table a fresh, improved bill along
similar lines for discussion in the Parliament.
Tiruchi Siva explained in detail the background to the bill
he drafted, and received a standing ovation when he called upon the other
speakers and the audience to together build pressure on the government through
the MPs and media in their cities and districts – to ensure that the government
kept its word on enacting a legislation on transgender identities and rights.
Minister for Social Justice & Empowerment Thaawar Chand Gehlot, who was
present for a short while, assured the participants: “Our sanskriti and
Constitution both speak of human equality and the government too is committed
to upholding transgender rights.”
Politicians of many hues present at the event all made
similar remarks. But, given the current political standoff and logjam in the
Parliament, their statements have begun to sound like platitudes. This even as
confusion around how the Supreme Court judgment should be interpreted and
implemented continues to fester. Advocate Tripti Tandon pointed out one of the paradoxes in the judgment, which upheld the right to gender self-determination but then also
mentioned the need for ‘certification’ of a person’s gender by a government
authority. She argued that this was a conflict of ideas and a certification or
screening by a government authority made sense only if it was to determine a
transgender person’s neediness for socio-economic support. Other activists also
argued that, as seen in Tamil Nadu, a certification authority couldn’t be
relied upon to arrive at unbiased decisions on gender determination.
Yet, away from the podium speeches, it turned out that
gender screening committees seemed to be already in place in states like Bihar.
On the other hand, trans women leaders from Odisha informed that the state
government had recently clubbed together transgender persons, people with
disabilities and the aged under a single welfare department. There were
concerns that such an approach would be detrimental to each of the social
groups concerned, and create confusion in ground-level implementation of
programmes.
Akkai Padmashali (second from left) with her colleagues at the Hijra Habba. Photo credit: Pawan Dhall |
While Bollywood choreographer Sandip Soparrkar sounded
upbeat about involving transgender persons in his dance ventures, filmmaker Onir
spoke how it was still a challenge to distribute films on queer inclusive
issues in India. He said even big international distribution companies in the
country betrayed hypocrisy when they said that they didn’t what to focus on
‘sexuality and violence’! Thanking NGOs like Humsafar Trust, India HIV/AIDS
Alliance and Solidarity and Action Against The HIV Infection in India (SAATHII)
for support in financing and screening his films, Onir said strategies were
needed to see how queer inclusive films could reach wider audiences.
The most hard-hitting comment came from well-known queer
activist Akkai Padmashali from Karnataka: “I’m happy to see that the Hijra habba
has reached Delhi, the capital of India, from Bangalore where it was first
organized in 2002. But all is not good. In spite of the Supreme Court judgment
on transgender rights, there’s no political will to implement the judgment.
Recently 47 Hijras were harassed by the police in Karnataka, and in this state
no trans-friendly policies have been implemented so far. To make matters worse,
Section 377 of the Indian Penal Code is still in place. I don’t find this
acceptable at all. As a woman born without a vagina and uterus, my challenge
against patriarchy has to continue!” Spoken like someone who has clearly taken
off on a sturdy pair of wings of desire.
Pawan Dhall aspires to be a rainbow journalist and believes
in taking a stand, even if it’s on the fence – the view is better from there!
Kaustav Manna, a graduate in psychology, is a photography
enthusiast and freelance writer.
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