Insight, Mar '16
Damith Chandimal believes in reclaiming ‘Ponnayā’, a
derogatory term for feminine men and homosexuals in Sinhalese, as a
self-reaffirming identity, not just in relation to one’s sexuality but also in
questioning ethnic, religious and caste rigidities. Excerpts follow from an
article he wrote recently (with editorial support from Kenneth Gunasekera): Giving
up Sinhala Identity and Proudly Embracing Ponnayā as a Self-identity.
What does it mean exactly to give up an ethnic identity? Is it possible to erase one’s ethnic identity? Though it may not be possible to erase one’s ethnic roots, giving up identity could be a political decision and a political statement. Furthermore one does not have a singular identity, but multiple identities, all of which are socially constructed. It is easier to define ourselves within frameworks of these existing identities, especially within identities that are assigned at birth such as gender, ethnicity, caste, and so on. But deviating from, refusing to accept assigned identities, or even criticizing these identities is usually punished, stigmatized and discriminated against in our societies.
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Buddhist monks clash with military and police officers at a protest held in
front of Homagama Court against the arrest of Gnanasero Thero, General
Secretary of Bodu Balu Sena, an extremist Buddhist organization.
Photo credit: Eshan Fernando |