Vartanama, May '16
By Pawan Dhall
By Pawan Dhall
Photo and artwork credit: Pawan Dhall |
Labels and identities have a habit of getting in the way. So
if I were to put the word ‘polyamory’ in the title of this article, many readers may
conclude that it is about what Wikipedia explains as the “practice of,
or desire for, intimate relationships involving more than two people, with the
knowledge and consent of everyone involved”.
Wikipedia goes on to further say that polyamory is “consensual,
ethical, and responsible non-monogamy”. So that should clarify that polyamory is
not quite the same as polygamy (the practice of having more than one spouse at
the same time, many times without the knowledge of the spouses involved, or
even with the knowledge but not consent based on equal terms).
Neither is polyamory the same as pansexuality – sexual
attraction, romantic love or emotional attraction towards people of any sex or
gender identity – gender-blind attraction so to speak (Wikipedia to the rescue
again).
For my bosom pal Kishore, though, none of these labels,
identities or explanations seems to quite describe the turning point he is at
in life. About to enter the grand 50s, he’s had his share of crushes and romances
(intense and stormy ones, bordering on ‘Bollywood-ish’, to fleeting and
flirtatious) as well as sexual relations (casual one-off, friends-with-benefits
types to ‘Oscar Wilde-ish’ dramas) in the younger years.
Now, Kishore is not given to any fondness for what is famed
as shaadi ka laddu, a conceptual Indian sweet concoction believed to mess up
the lives of both those who marry and those who don’t (my definition, not Wikipedia’s).
Neither is he impressed by the fact that increasingly even queer individuals
seem to be making this laddu, sorry, marriage as the reference point of their
lives. So occasionally he gets a creeping feeling about what has he been left with
after all these years of adventures of the body and mind (or body-mind). That’s
till I have given him a pep talk, and then he’s back on an optimistic track.
In fact, just like the complexity and tanginess of Indian
pickles, he’s come up with a delectable life recipe. Much like the line Dil Khudgarz
Hai, Phislaa Hai Yeh Phir Haath Se from a song in that 2007 Hindi drama film Life
in a… Metro, Kishore has decided to try out another episode of romance, for intimacy,
companionship and all that. He’s silently happy at this turn of events even
after he’d decided to relegate romance to the bottom of the bucket list
indefinitely. But then he’s not going to invest all of himself in this one
relationship and run the risk of staring at an abyss again one day.
His heart beats equally for an old friend, who has been with
him through the thick and thin of it all (personally, professionally and
socially) over the last 16 years and still going strong. So the next somewhat
crude line in the Life in a… Metro song Kal Uskaa Rahaa, Abb Hai Teraa Iss Raat
Se doesn’t ring a bell for Kishore. He wouldn’t be what he is today for his new
romantic partner if it were not for his old friend, would he?
But wait, the story isn’t over! Kishore says that given the
way life has turned out for him, if he shuts his eyes and thinks of his old
friend, he visualizes also a number of other individuals who, along with
Kishore and his friend, spent many formative and challenging years together
professionally. Each one of them gives Kishore a lift in a different way. So this
small multitude of individuals is what he thinks of as integral to his support
system for now and the future. Traditional family members apart, he’s keen to
remain connected with these individuals and to keep them connected for the sake
of good old times, at least to the extent they are willing to.
When I tell Kishore that none of these plans may work out,
he retorts that in the first place this isn’t a zyada ka fayda ‘systematic
investment plan’. Rather it is simply his current ‘state of being’. Of course,
there are uncertainties involved, and the individuals he thinks about may not
reciprocate in the same way or relate to each other beyond nominal friendship or
courteous acquaintance. But they can’t stop him from feeling what he does and this
state of being helps him remain rooted to a strong sense of respect for all
those who shaped his life and allowed him to shape theirs.
I did think of asking Kishore about matters sexual in this satrangi
or rainbow pickle and about the genders of the ingredients involved, but then
decided against it. Decoding isn’t fun all the time. When we lick our fingers
and smack our lips, it is often for the goodness of the experience as a whole –
the experience of having pickles, that is.
Pawan Dhall aspires to be a rainbow journalist and believes
in taking a stand, even if it’s on the fence – the view is better from there!
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